First, however, to put the questions in context it should be remembered that although the Armenians in their millet had been contented to be part of the Ottoman Empire for centuries, and many of them continued to be loyal to it despite the rise of nationalist sentiments, following the Russo-Turkish War of 1877-78, the Russians supported by the British intensified their policy of inciting the Armenians to revolutionary acts of terrorism against the Ottoman State as a way of further dismembering it. The acts of terrorism and slaughter were carried out primarily for propaganda purposes: by provoking retaliatory attacks by the Muslims, the Armenians intended to portray themselves as innocent victims and thus to ignite European feeling against the Turks and gain support for the setting up of an Armenian state in astern Anatolia, even to force Russia and Britain to intervene in their support.

After listening to Bediuzzaman's definitions of Freedom, the tribesmen accepted it as a good thing, but said that the Greeks' and Armenians' freedom seemed to them to be "ugly" and made them think. They wanted to learn Bediuzzaman's opinion. His reply was in two parts:

"Firstly, their freedom consists of leaving them in peace and not oppressing them. And this is what the Seriat enjoins. More than this is their aggression in the face of your bad points and craziness, their benefiting from your ignorance."

It may be understood from this that again Bediuzzaman is impressing on the Kurds that their real enemy is the situation into which had fallen: "Also, our enemy and what is destroying us is Aga Ignorance, and his son, Poverty Efendi, and grandson, Enmity Bey. Even if the Armenians have opposed us in hatred, they have done so under the commandership of these three corrupters."

In the second part of his answer to the question, Bediuzzaman pointed out that even if the Armenians' freedom was as bad as they thought, Muslims still do not cause harm. The Armenians and the total number of non-Muslims in the Empire were relatively few