or enter a single place. There is no difference between many and few.

The pre-eternal power of God’s essence is the most subtle and choicest of lights, the light of all lights; the quiddities, essences and inner dimensions of all things are luminous and lustrous as mirrors; all things, from the atom, the plant, and the animate creature to the stars, the suns and the moons, are extremely obedient and submissive to the command of that power of the Divine Essence and subordinate to the orders of that pre-eternal power. It is for all of these reasons entirely natural that innumerable things should be created with the same ease as a single thing and placed side by side with each other. No concern or task interferes with another. Great and small, many and few, particular and universal — all are the same for that power, for which nothing is difficult.

As was said in the Tenth and Twenty-Ninth Words, through the mysteries of order, equilibrium, obedience to command and submission to order, that power causes a great ship as big as a hundred houses, to move and advance as a child’s finger pushes his toy.

As a commander will send a single infantryman into battle with an order from his throne, so too he may throw a whole obedient army into the fray with the same single order.

Let us suppose that two mountains are in a state of equilibrium in a large and sensitive balance. In the same way that a single walnut would cause one pan to rise and the other to fall if placed on one side of a balance containing two eggs, it would produce the same result with the scale containing the mountains; through a wise law it would cause one pan with its mountain to rise to the mountain-top, and the other to descend with its mountain to the bottom of the valley.

Since there is to be found in God’s absolute, infinite, luminous, esssential and eternal power a Divine justice and unending wisdom that is the origin, source, fundament and beginning of all order, regularity and equilibrium in creation; and since all things, particular and universal, small and great, are obedient to the command of that power and submissive to its workings — it follows that God causes the stars to revolve and to move, through the wisdom of His order, as easily as He rotates and moves the atoms.