Islam in Focus | CHAPTER - 5 | 230
(206-253)

It did not abolish it because if it were abolished, that would have been in theory only, and people would have continued the practice as is observed today among other people whose constitutions and social standards do not approve polygamy, Islam came to be enforced, to be lived, to be practised, and not to stay in suspense or be considered a mere theory. It is realistic and its outlook on life is most practicable. And that is why it permits conditional and restricted polygamy; because had it been in the best interest of humanity as a whole to do without this institution, God would have certainly ordered its termination. But who knows better than He?

There is a variety of reasons for which Islam permits polygamy. One does not have to imagine such reasons or make hypotheses. They are real and can be seen every day everywhere. Let us examine some of these reasons.

1. In some societies women outnumber men: This is especially true of industrial and commercial regions, and also of countries that get involved in wars. Now if a Muslim society is in this category, and if Islam were to forbid polygamy and restrict legal marriage to one wife only, what would the unmarried ones do? Where and how would they find the naturally desirable companionship? Where and how would they find sympathy, understanding, support and protection? The implications of the problem are not simply physical; they are also moral, sentimental, social, emotional and natural.

Every normal woman – whether she is in business or in foreign service or in the intelligence department – longs for a home, a family of her own. She needs some one to care for and some one to care for her. She desires to belong socially and familially.

Even if we look at it from a strictly physical point of view, the implications are stil very serious, and we cannot just ignore them; otherwise, psychological complexes, nervous breaks, social disgust and mental instability would develop as legitimate results of leaving the problem unsolved. Clinical evidence of this is overwhelming.

These natural desires and sentimental aspirations have to be realized. These needs to belong, and to care, and to be cared for, have to be satisfied somehow or other.

Women in such a situation do not usually transform their nature or lead an angelic course of life. They feel that they have every right to enjoy life and obtain their share.

If they cannot have it in a legal and decent way, they never fail to find other channels, although risky and temporary. Very few women can do without the permanent and assured companionship of men. The overwhelming majority of unmarried women in such a society find their way to meet men.

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