Islam in Focus | CHAPTER - 5 | 233
(206-253)

Whether the question is considered from a social or moral or humanitarian or spiritual or any other point of view, it will be realized that it is far better for the society to permit its individuals to associate on a legal basis and in a responsible manner, with the protection of the Law and under the supervision of the authorities concerned Even if we look at the matter from a feminine point of view, it will be clear that by this very resolution, Islam assures the woman of due respect, secures her rights and integrity, recognizes her legitimate desire for decent companionship, gives her room in society where she can belong, and provides her with opportunities to care for someone dear and to be cared for. This may sound unpleasant to a woman who already has a husband and resents seeing any other woman having access to his companionship and protection, or sharing with her his support and kindness. But what is the feeling of the other women who have no husbands or reliable companions?

Should we just ignore their existence and believe that they have no right to any kind of security and satisfaction? And if we ignore them, will that solve their problem or give them any satisfaction? How would this very wife feel and react if she were in a position similar to that of the companionless women? Would she not desire to belong and to be respected and acknowledged? Would she not accept a half cup or a half husband, as it were, if she cannot have it full? Would she not be happier with some protection and security, instead of being deprived of it altogether? What will happen to her and her children, if the dear husband becomes attracted to or by one of those “surplus” women over a social cocktail or a dancing party? What will become of her if he deserts his family or neglects his responsibilities to make time and provision for the new attraction? How would she feel if she comes to know that the only man in her life is having some affairs with other women and maintaining another person in secret or frequenting another spare sweetheart? Such a man is not only a loss but also a menace. He is mean and wicked. Granted! But is this curse going to help anyone involved ? Such a man is no longer, in reality, a husband of one wife. He is a mean hypocrite, but the harm is done, and the soul is injured. It is the woman - the legal wife as well as the illegal companion – who suffers from a state of affairs of this kind.

Is it not better for both women involved to equally share the man’s care and support, and have equal access to his companionship and be both equally protected by the law?. It is to protect all parties concerned, to combat unchastity, to prevent such harm and save souls from injuries that Islam benevolently interferes and allows the married man to remarry if there is good reason or justification.

2. In some instances of marriage the wife may not be capable of having any children for some reason or other. To have a family life in the full sense of the word and contribute to the preservation of the human kind, the presence of children is fundamental.

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