Islam in Focus | CHAPTER - 5 | 235
(206-253)

It is being commercialized nowadays. There are some people who put up their children for “sale” or trade as the news media show. That is not in the African or Asian jungles; it is right here in Canada and America. Because of all that, Islam does not accept the institution or tolerate its practice among Muslims ( See Qur’an, 33:4-6) With these three alternatives, discarded for the reasons mentioned, Islam offers its own solution. It permits a man in such a situation to remarry, to satisfy his natural needs and at the same time maintain his childless wife, who probably needs him now more than at any other time. This is, again, a permission, a course that a desperate man may take, instead of adoption or divorce or unnatural suppression of his aspirations. It is another instance where remarriage is the best feasible choice, another way out of a difficult situation to help people to live a normal and secure life in every aspect.

3. There are cases and times where the wife is incapable of fulfilling her marital obligations. She may fail to be as pleasant a companion as she should be or even as she would like to be. She may be in a state where she cannot give the husband all the affection, satisfaction and attention he deserves and desires. All this can and does actually happen. It is not always the wife’s fault; it may be nature itself. It may be a long illness, or a period of confinement, or some of the regular periods. Here, again, not all men can endure or exercise self-control or adopt an angelic manner of behavior. Some men do fall into the pit of immorality, deception, hypocrisy and infidelity. There are actual cases where some husbands fall in passionate love with their sisters-in-law or their babysitters or housekeepers who come to look after the family during the illness of the wife or the period of confinement. It has happened many times that while the wives were undergoing the difficult operations of delivery or surgery, their husbands were experiencing fresh romance with other women. The sister or friend of the sick lady is the most frequent character in such a play. With all noble intentions, perhaps, she comes to help her sick sister or dear friend and look after the children or just after the house temporarily, and from there on things develop and get complicated. When there is a sick wife at home or in the hospital, the husband feels lonesome and depressed. The other woman around the house – whether the wife’s sister or friend or anybody else, takes it as part of her help to show the husband some sympathy and a bit of understanding, which may be sincere and honest or may be otherwise. Some men and women exploit this simple start of sympathy and use it to the end. The result is a broken heart here or there, and probably a broken home too Problems of this kind are not imaginary or even rare. They are common among people. Newspapers deal from time to time with such problems. Court files also bear witness to this fact. The act of man in this respect may be called mean, immoral, indecent, vicious, etc. Granted! But does this help? Does it change the fact or alter human nature? The act is done, an offense is committed repeatedly, and an acute problem is calling for a practicable and decent solution.

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