Indeed, every day, all the time, for everyone, one world disappears and the door of a new world is opened to them. Through repealing There is no god but God a thousand times out of need and with longing in order to illu¬minate each of those transitory worlds, it makes There is no god but God a lamp for each of those changing veils. In the same way, İn accordance with the wisdom of appreciating through reading the Qur'an the penalties of those crimes and the severe threats of the Pre-Eternal Monarch, which smash their obduracy, and of working to be saved from the rebellion of the soul, so as not to obscure in darkness those multiple, fleeting veils and renewed travelling universes, and not to make ugly their images which are reflected in the mirrors of their lives, and not to turn against them those guest views which may testify in favour of them, the Qur'an repeats them in truly meaningful fashion. Even Satan would shudder at imagining to be out of place these so powerful, severe, and repeated threats of the Qur'an. It shows that the torments of Hell are pure justice for the deniers who do not heed them.
And, for example, in repeating many times the stories of Moses (Peace be upon him), which contain many instances of wisdom and benefits, like the story of his Staff, and of the other prophets (Peace be upon them), it demonstrates that the prophethoods of all the other prophets are a proof ofthe veracity of the messengership of Muhammad (PBUH), and that one who does not deny all of them cannot in truth deny his messengers hip. For this purpose, and since everyone does not always have the time or capabil¬ity to read the whole Qur'an, it repeats those stones in the same way as the important pillars of belief, in order to make all the long and middle-length suras each like a small Qur'an. To repeat them then is not excessive, it is required by eloquence, and teaches that the question of Muhammad (PBUH) is the greatest question of mankind and the most important matter of the universe.
It has been demonstrated decisively in the Risale-i Nur with many proofs and indications that through giving the highest position to the person of Muhammad in the Qur'an and including him in four pillars of belief and holding Muhammad is the Messenger of God equal to the pillar of There is no god but God, that the messengership of Muhammad (PBUH) is lhe greatest truth in the universe, and that the person of Muhammad is the most noble of creatures, and his universal collective personality and sacred rank, known as the Muhammadan Reality, is the most radiant Sun of the two worlds. His worthiness for this extraordinary position has also been proved. One of these proofs is this:
According to the principle of 'the cause is like the doer,' with the equiv¬alent of all the good works performed by all his community at all times entering his book of good works; and the light which he brought illuminat¬ing all the truths of the cosmos', and his making grateful not only the jinn, mankind, and animate beings, but also the universe and the heavens and earth; and the supplications of plants, offered through the tongue of dispo¬sition, and the supplications of animals offered through the tongue of their innate need, and the righteous of his (PBUH) community every day bequeathing to him their benedictions and supplications for mercy and spir¬itual gains, whose millions —and together with spirit beings, even, millions of millions— of unresectable supplications are accepted, as we actually wit¬ness with our eyes; and since each of the three hundred thousand letters of the Qur'an yield from a hundred to a thousand merits, only with regard to the recitation of lhe Qur'an by all his community, with infinite numbers of lights entering the book of his deeds; — due to all these, the One All-Knowing of the Unseen saw and knew that the Muhammadan (PBUH) Reality, which is his collective personality, would in the future be like a Tuba-tree of Paradise, and in accordance with that rank accorded him supreme importance in the Qur'an, and in His Decree showed the follow¬ing of him and receiving of his intercession through adhering to his Illustri¬ous Sunna to be one of the most important matters concerning man.
And from time to time He took into consideration his human personality and human state in his early life, which was a seed of the majestic Tuba-tree.