each separate instance cannot support all other instances.

Therefore, with respect to the truth with which we began, there is no significance in the multiplicity and apparent predominance of the unbelievers and deniers who oppose belief. Now it is necessary to refrain from introducing any hesitation into the certainty and faith of a believer, but in this age the negations and denials of the philosophers of Europe have induced doubt in a number of unfortunate dupes and thus destroyed their certainty and obliterated their eternal felicity. Death and the coming of one’s appointed hour, which afflict thirty thousand men each day, are deprived of their meaning of dismissal from this world and presented as eternal annihilation. The grave with its everopen door, constantly threatens the denier with annihilation and poisons his life with the bitterest of sorrows. Appreciate then how great a blessing is faith, and the very essence of life.

The Second Matter: With respect to a problem subject to discussion in science or art, those who stand outside that science or art cannot speak authoritatively, however great, learned and accomplished they may be, nor can their judgements be accepted as decisive. They cannot form part of the learned consensus of the science.

For example, the judgement of a great engineer on the diagnosis and cure of a disease does not have