cosmos like a palace.

Solid, inanimate and unfeeling objects, that nonetheless cooperate with each other in a sensitive and conscious fashion, must of necessity be caused to rush to each other’s aid by the power, mercy, and command of a Compassionate, Wise, and Glorious Sustainer.

The universal cooperation visible throughout the cosmos; the comprehensive equilibrium and allembracing preservation prevailing with the utmost regularity in all things, from the planets to the members, limbs and bodily particles of animate beings; the adorning whose pen ranges over the gilded face of the heavens, the decorated face of the earth, and the delicate faces of flowers; the ordering that prevails over all things, from the Milky Way and solar system down to fruits such as corn and pomegranates; the assigning of duties to all things, from the sun and the moon, the elements and the clouds, down to honeybees all of these great truths offer a testimony of proportionate greatness, and their testimony forms the second wing of the testimony offered by the cosmos.

Since the Risalei Nur has established and clarified this great testimony, we will content ourselves here with this brief indication.

In brief allusion to the lesson of faith learned by our traveller from the cosmos, we said in the