Islam in Focus | CHAPTER 1 | 49
(2-64)

Yes, true progress is to turn the faces of the heart, spirit, intellect, and even the imagination and other subtle faculties given to man towards eternal life and for each to be occupied with the particular duty of worship worthy of it. Progress is not as the people of misguidance imagine, to plunge into the life of this world in all its minute details and in order to taste every sort of pleasure, even the basest, make subject to the evil-commanding soul all the subtle faculties and the heart and intellect, and make them assist it; to do this is not progress, it is decline.

I saw this fact in a vision which is described in the following comparison: I was entering a large town when I looked and saw it was full of large palaces. At the doors of some of these palaces was merrymaking like a brilliant theatre; it captured and held everyone’s attention and was entertaining them. I looked carefully and saw that the lord of such a palace had come to the door; he was playing with a dog and assisting the merrymaking. The ladies were indulging in sweet conversation with ill-mannered youths. Grown-up girls were organizing the children’s games. And the doorkeeper had taken the role of directing the others. I then realized that the inside of the huge palace was completely empty. Its refined duties all remained undone. The morals of its inhabitants had declined so that they had taken on these roles at the door.

I passed on until I came to another large palace. I saw that there was a faithful dog stretched out at the door and a stern and taciturn doorkeeper; it had an undistinguished appearance. I was curious: why was the other the way it was and this palace like this? I went inside. Then I saw that the inside was very merry. Apartment over apartment, the people of the palace were busy with their different refined duties. The men in the first apartment were overseeing the administration and running of the palace. In the apartment over that, girls were teaching the children. Above that the ladies were occupied with fine arts and beautiful embroideries. And on the top floor, the lord was exchanging news with the king, and was busy with his own elevated duties in order to maintain the peoples’ tranquillity and his own attainments and progress. They did not stop me since I was not visible to them, and I was able to wander around.

Then I came out and looked around: everywhere in the town were these two sorts of palaces. I asked about this and they told me: "The palaces where there is merrymaking at the door and whose insides are empty belong to the foremost of the unbelievers and people of misguidance. The others belong to honourable Muslim notables." Then in one corner I came across a palace on which was written my name, SAID. I was curious. I looked more closely and I as though saw my image on it. Calling out in utter bewilderment, I came to my senses and awoke.

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