The Staff of Moses | The Seventh Topic | 6
(1-6)
As required by the above twenty truths, most certainly and without any doubt there will be a resurrection and judgement for man, and in accordance with the Name of Truth, he will receive reward for his above duties and punishment for his faults, and in accordance with the Name of Preserver, he will be questioned and called to account for his actions, all of which have been recorded, and the doors will be opened of the feasting halls of everlasting bliss in the eternal realm, and of the prison of eternal misery; man, who has been an officer with command over numerous species of beings in this world, and has intervened in them and sometimes thrown them into confusion, will not enter the soil never to be questioned concerning his actions, nor lay down in concealment not to be roused. For to hear the buzz of the fly and to answer it actively by giving it its rights of life, and not to hear the prayers for eternity made through the tongues of the above twenty truths of innumerable human rights which reverberate through the heavens and earth like thunder, and to transgress all those rights, and for a wisdom which as is testified to by the order of the fly's wing wastes not even such a wing, to waste utterly man's abilities, which are bound by those truths, and his hopes and desires, which reach out to eternity, and the many bonds and truths of the universe which nourish those abilities and desires, would be such an injustice and so impossible and such a tyrannical ugliness that all beings which testify to the Names of Truth, Preserver, АН-Wise, All-Beauteous, and All-Compassionate reject İt, declaring it to be utterly impossible and precluded. Thus, in reply to our question to our Creator about resurrection, the Names of Truth, Preserver, All-Wise, All-Beauteous, and All-Compassionate, say: "Just as we are truth and reality, and the beings that testify to us are true, so the resurrection of the dead is true and certain."
And since... I was going to write more, but since the above is as clear as the sun, I have curtailed the discussion.
Thus, making an analogy with the matters in the above examples and "sinces," through their manifestations and reflections in beings, all Almighty God's hundred, indeed a thousand, Names which look to the universe prove self-evidently the one they signify; so too do they demonstrate the resurrection of the dead and hereafter, and prove them definitively.
Also, just as through ali His decrees and the scriptures He has revealed and most of His Names, by which he is described, our Sustainer gives us sacred and decisive answers to the question we asked our Creator; so He causes it to be answered through His angels, and in another fashion through their tongue:
"There have been hundreds of incidents unanimously attested to since the time of Adam of your meeting both with spirit beings and with us, and there are innumerable signs and evidences of our existence and worship and that of the spirit beings. In agreement with each other, we have told your leaders when we have met with them that we travel through the halls of the hereafter and in some of its apartments, and we always say this. We have no doubt that the fine, eternal halls that we have wandered through, and the well-appointed decorated palaces and dwellings beyond them await important guests, in order to accommodate them. We give you certain news of this." They reply to our question thus.
Also, since our Creator appointed Muhammad the Arabian (Peace and blessings be upon him) as the greatest teacher, best master, and truest guide, who is neither confused nor confuses, and sent him as His last envoy, before anything, in order to progress and advance from the degree of 'knowledge of certainty' to those of 'vision of certainty' and 'absolute certainty,' we should ask this master the question we asked of our Creator. For just as that Being, through his thousand miracles, which were a mark of our Creator's confirmation, and as a miracle of the Qur'an, proved that the Qur'an is true and God's Word; so, through its forty aspects of miraculous-ness. as a miracle of his, the Qur'an proves that he was true and God's Messenger. The reality of resurrection which they prove —one, the tongue of lhe Manifest World, claimed it throughout his life, confirmed by all the prophets and saints, and the other, the tongue of the World of the Unseen, claims it with thousands of its verses, confirmed by all the revealed scriptures and truths of the universe,— is as certain as the sun and daylight.
Yes, a question like resurrection, which is the most strange and awesome matter and beyond the reason, could only be solved through the instruction of two such wondrous masters, and understood.
The reason the early prophets did not explain resurrection in detail like the Qur'an was that at that time mankind was still at a primitive stage of nomadism. There is little detailed explanation in preliminary instruction.
And since the angels inform us that they have seen the hereafter and the dwellings oi ine elemal realm, evidences testifying to the existence and worship of the angels, spirits, and spirit beings, are also indirect evidence for the existence of the hereafter.
And since after Divine unity the thing Muhammad (Peace and blessings be upon him) most constantly claimed and asserted throughout his life was the hereafter, certainly all his miracles and proofs which point to his mes-sengership and veracity in one way testify indirectly to the existence of the hereafter and that it will come.
And since one quarter of the Qur'an is about resurrection and the here¬after and it tries to prove it with thousands of its verses, and gives news of it, all the proofs and evidences of the Qur'an's veracity prove indirectly the existence of the hereafter, and its being thrown open. Now see how firm and certain is this pillar of belief!
And since... I was going to write more, but since the above is as clear as the sun, I have curtailed the discussion.
Thus, making an analogy with the matters in the above examples and "sinces," through their manifestations and reflections in beings, all Almighty God's hundred, indeed a thousand, Names which look to the universe prove self-evidently the one they signify; so too do they demonstrate the resurrection of the dead and hereafter, and prove them definitively.
Also, just as through ali His decrees and the scriptures He has revealed and most of His Names, by which he is described, our Sustainer gives us sacred and decisive answers to the question we asked our Creator; so He causes it to be answered through His angels, and in another fashion through their tongue:
"There have been hundreds of incidents unanimously attested to since the time of Adam of your meeting both with spirit beings and with us, and there are innumerable signs and evidences of our existence and worship and that of the spirit beings. In agreement with each other, we have told your leaders when we have met with them that we travel through the halls of the hereafter and in some of its apartments, and we always say this. We have no doubt that the fine, eternal halls that we have wandered through, and the well-appointed decorated palaces and dwellings beyond them await important guests, in order to accommodate them. We give you certain news of this." They reply to our question thus.
Also, since our Creator appointed Muhammad the Arabian (Peace and blessings be upon him) as the greatest teacher, best master, and truest guide, who is neither confused nor confuses, and sent him as His last envoy, before anything, in order to progress and advance from the degree of 'knowledge of certainty' to those of 'vision of certainty' and 'absolute certainty,' we should ask this master the question we asked of our Creator. For just as that Being, through his thousand miracles, which were a mark of our Creator's confirmation, and as a miracle of the Qur'an, proved that the Qur'an is true and God's Word; so, through its forty aspects of miraculous-ness. as a miracle of his, the Qur'an proves that he was true and God's Messenger. The reality of resurrection which they prove —one, the tongue of lhe Manifest World, claimed it throughout his life, confirmed by all the prophets and saints, and the other, the tongue of the World of the Unseen, claims it with thousands of its verses, confirmed by all the revealed scriptures and truths of the universe,— is as certain as the sun and daylight.
Yes, a question like resurrection, which is the most strange and awesome matter and beyond the reason, could only be solved through the instruction of two such wondrous masters, and understood.
The reason the early prophets did not explain resurrection in detail like the Qur'an was that at that time mankind was still at a primitive stage of nomadism. There is little detailed explanation in preliminary instruction.
And since the angels inform us that they have seen the hereafter and the dwellings oi ine elemal realm, evidences testifying to the existence and worship of the angels, spirits, and spirit beings, are also indirect evidence for the existence of the hereafter.
And since after Divine unity the thing Muhammad (Peace and blessings be upon him) most constantly claimed and asserted throughout his life was the hereafter, certainly all his miracles and proofs which point to his mes-sengership and veracity in one way testify indirectly to the existence of the hereafter and that it will come.
And since one quarter of the Qur'an is about resurrection and the here¬after and it tries to prove it with thousands of its verses, and gives news of it, all the proofs and evidences of the Qur'an's veracity prove indirectly the existence of the hereafter, and its being thrown open. Now see how firm and certain is this pillar of belief!
No Voice