The Staff of Moses | The Seventh Topic | 5
(1-6)
The tree's physical form, which manifests the Name of Evident, is a finely proportioned, skilfully decorated garment. Like a seventy-hued robe of the houris which has been embroidered with gilded motifs, it demonstrates visibly the vast power, perfect wisdom, and beautiful mercy within Divine preservation.
As for the machinery within the tree, which manifests the Name of Inward, it is a regular, miraculous, faultless factory and workbench, a balanced cauldron of food which leaves unnourished none of its branches, fruits, or leaves, thus proving as brilliantly as the sun the perfect power, justice, and beautiful mercy and wisdom within Divine preservation.
Similarly, in respect of the annual seasons the globe is a tree. Through the manifestation of the Name of First, all the seeds and grains entrusted to Divine preservation in the season of autumn are small collections of the Divine commands concerning the formation of the tree of the face of the earth, which when it is enrobed in the garment of spring, puts forth millions of branches and twigs, and fruits and flowers. So too those seeds are lists of the principles proceeding from Divine Determining, and the tiny pages of the tree's deeds of the previous summer, and the notebooks of its tasks, which demonstrate self-evidently that they function through the infinite power, justice, wisdom, and mercy of a Glorious and Munificent Preserver.
Then the end of the annual tree of the earth is in the second autumn, its depositing in those tiny containers all the duties it has performed, all the glorifications it has recited before the Divine Names in accordance with its creation, and all the pages of its deeds that it will publish the following resurrection of spring, its handing them over to the hand of wisdom of the Glorious Preserver and reciting the Name of He is the Last before the whole universe in innumerable tongues.
The evident face of the Iree is, by its opening three hundred thousand universal sorts of blossoms, which demonstrate three hundred thousand examples and signs of the resurrection of the dead; and its spreading out innumerable tables of mercifulness, providence, compassionateness, and munificence; and its offering banquets to living beings, its reciting the Name of He is the Evident with tongues to the number of its fruits, flowers, and foods, and offering praise and laudation, and showing as clearly as daylight the truth of When the pages are spread out.
The inner face of this majestic tree is a cauldron and workbench running precisely and in orderly fashion incalculable numbers of regular machines
and finely balanced factories, which cook thousands of pounds of food out of one ounce and offer it to the hungry. It works with such precision and balance that it leaves no room for chance to interfere. Like some angels who glorify God with a thousand tongues, with the inner face of the earth it proclaims the Name of He is the Inward in a hundred thousand ways, and proves it.
Just as in respect of its annual life, the earth is a tree and makes the Divine preservation within those four Names a key to the door of resurrection, so in respect of its worldly life, it is again a well-ordered tree, whose fruits are seni to the market of the hereafter. It is a place of manifestation of those four Names and mirror to them so broad, and road leading to the hereafter so lengthy, our minds are incapable of comprehending and describing it; we can only say this much:
As the hands of a weekly clock which count the seconds, minutes, hours, and days resemble each other and prove each other, and one who sees the movement of the second hand is bound to assent to the movement of the others; so the days, which count the seconds of this world, which is a vast clock of the Glorious Creator of the Heavens and Earth, and the years, which count its minutes, and the centuries, which show its hours, and the ages, which make known its days, all resemble and prove each other. So too the Name of Preserver and those of He is the First, and the Last, the Evident, and the Inward inform us through innumerable signs that as certainly as the morning of this night will come, and this winter's spring, so will the everlasting spring and eternal morning come of the dark winter of this transitory world, thus answering with the above truths the question of resurrection concerning which we asked our Creator.
Also, since we see with our eyes and understand with our minds that man is the final and most comprehensive fruit of the tree of the universe.. and in respect of the Muhammadan (Peace and blessings be upon him) Reality is its original seed., and the supreme sign of the Qur'an of the universe., and he is its Throne Verse bearing the Greatest Name., and the most honoured guest in the palace of the universe., the most active functionary empowered over the other inhabitants of the palace., the official charged with overseeing the income and expenditure, and the planting and cultivation of the gardens in the quarter of the earth in the city of the universe., and is its most noisy and responsible minister, equipped with hundreds of sciences and thousands of arts., and an inspector and sort of vicegerent of the Monarch of Pre-Eternity and Post-Eternity, under His close scrutiny, in the region of the earth in the country of the universe., and one with disposal over it whose actions, particular and universal, are all recorded., who has undertaken the Supreme Trust, from which the heavens and earth and mountains shrank., and before whom are two roads, on one of which he is the most wretched of living beings, and on the other, the most fortunate., and he is a universal bondsman charged with most extensive worship., the place of manifestation of the Greatest Name of the Monarch of the universe and a comprehensive mirror of all His Names.,a special addressee of His, with the best understanding of His Divine addresses and speech., the most needy of the living beings of the universe., and is a wretched living creature who has innumerable desires and goals, numberless enemies and things that harm him, despite his infinite poverty and impotence., is the richest in regard to abilities and potentialities., the most suffering in respect of the pleasures of life, whose enjoyment is marred by ghastly pains., and a wondrous miracle of the power of the Eternally Besought One and marvel of Divine power who is the most needy and wanting, and worthy and deserving of immortality, and seeks and beseeches eternal happiness with endless prayers, and if all the pleasures of this world were given him, his desire for immortality would not be satisfied, and who loves to the degree of worshipping Him the One Who bestows bounties on him, and makes Him loved and is loved., and all of whose faculties, which encompass the universe, testify that he was created to go to eternity., and through the above twenty universal truths is bound to Almighty God's Name of Truth; and whose actions are continuously recorded by the All-Glorious Preserver's Name of Preserver, Who sees the most insignificant need of the tiniest animate being, hears it plaint and responds in action; and being related to the whole universe whose deeds are written down by the "noble scribes" of that Name and who more than anything else receives its attention ..
As for the machinery within the tree, which manifests the Name of Inward, it is a regular, miraculous, faultless factory and workbench, a balanced cauldron of food which leaves unnourished none of its branches, fruits, or leaves, thus proving as brilliantly as the sun the perfect power, justice, and beautiful mercy and wisdom within Divine preservation.
Similarly, in respect of the annual seasons the globe is a tree. Through the manifestation of the Name of First, all the seeds and grains entrusted to Divine preservation in the season of autumn are small collections of the Divine commands concerning the formation of the tree of the face of the earth, which when it is enrobed in the garment of spring, puts forth millions of branches and twigs, and fruits and flowers. So too those seeds are lists of the principles proceeding from Divine Determining, and the tiny pages of the tree's deeds of the previous summer, and the notebooks of its tasks, which demonstrate self-evidently that they function through the infinite power, justice, wisdom, and mercy of a Glorious and Munificent Preserver.
Then the end of the annual tree of the earth is in the second autumn, its depositing in those tiny containers all the duties it has performed, all the glorifications it has recited before the Divine Names in accordance with its creation, and all the pages of its deeds that it will publish the following resurrection of spring, its handing them over to the hand of wisdom of the Glorious Preserver and reciting the Name of He is the Last before the whole universe in innumerable tongues.
The evident face of the Iree is, by its opening three hundred thousand universal sorts of blossoms, which demonstrate three hundred thousand examples and signs of the resurrection of the dead; and its spreading out innumerable tables of mercifulness, providence, compassionateness, and munificence; and its offering banquets to living beings, its reciting the Name of He is the Evident with tongues to the number of its fruits, flowers, and foods, and offering praise and laudation, and showing as clearly as daylight the truth of When the pages are spread out.
The inner face of this majestic tree is a cauldron and workbench running precisely and in orderly fashion incalculable numbers of regular machines
and finely balanced factories, which cook thousands of pounds of food out of one ounce and offer it to the hungry. It works with such precision and balance that it leaves no room for chance to interfere. Like some angels who glorify God with a thousand tongues, with the inner face of the earth it proclaims the Name of He is the Inward in a hundred thousand ways, and proves it.
Just as in respect of its annual life, the earth is a tree and makes the Divine preservation within those four Names a key to the door of resurrection, so in respect of its worldly life, it is again a well-ordered tree, whose fruits are seni to the market of the hereafter. It is a place of manifestation of those four Names and mirror to them so broad, and road leading to the hereafter so lengthy, our minds are incapable of comprehending and describing it; we can only say this much:
As the hands of a weekly clock which count the seconds, minutes, hours, and days resemble each other and prove each other, and one who sees the movement of the second hand is bound to assent to the movement of the others; so the days, which count the seconds of this world, which is a vast clock of the Glorious Creator of the Heavens and Earth, and the years, which count its minutes, and the centuries, which show its hours, and the ages, which make known its days, all resemble and prove each other. So too the Name of Preserver and those of He is the First, and the Last, the Evident, and the Inward inform us through innumerable signs that as certainly as the morning of this night will come, and this winter's spring, so will the everlasting spring and eternal morning come of the dark winter of this transitory world, thus answering with the above truths the question of resurrection concerning which we asked our Creator.
Also, since we see with our eyes and understand with our minds that man is the final and most comprehensive fruit of the tree of the universe.. and in respect of the Muhammadan (Peace and blessings be upon him) Reality is its original seed., and the supreme sign of the Qur'an of the universe., and he is its Throne Verse bearing the Greatest Name., and the most honoured guest in the palace of the universe., the most active functionary empowered over the other inhabitants of the palace., the official charged with overseeing the income and expenditure, and the planting and cultivation of the gardens in the quarter of the earth in the city of the universe., and is its most noisy and responsible minister, equipped with hundreds of sciences and thousands of arts., and an inspector and sort of vicegerent of the Monarch of Pre-Eternity and Post-Eternity, under His close scrutiny, in the region of the earth in the country of the universe., and one with disposal over it whose actions, particular and universal, are all recorded., who has undertaken the Supreme Trust, from which the heavens and earth and mountains shrank., and before whom are two roads, on one of which he is the most wretched of living beings, and on the other, the most fortunate., and he is a universal bondsman charged with most extensive worship., the place of manifestation of the Greatest Name of the Monarch of the universe and a comprehensive mirror of all His Names.,a special addressee of His, with the best understanding of His Divine addresses and speech., the most needy of the living beings of the universe., and is a wretched living creature who has innumerable desires and goals, numberless enemies and things that harm him, despite his infinite poverty and impotence., is the richest in regard to abilities and potentialities., the most suffering in respect of the pleasures of life, whose enjoyment is marred by ghastly pains., and a wondrous miracle of the power of the Eternally Besought One and marvel of Divine power who is the most needy and wanting, and worthy and deserving of immortality, and seeks and beseeches eternal happiness with endless prayers, and if all the pleasures of this world were given him, his desire for immortality would not be satisfied, and who loves to the degree of worshipping Him the One Who bestows bounties on him, and makes Him loved and is loved., and all of whose faculties, which encompass the universe, testify that he was created to go to eternity., and through the above twenty universal truths is bound to Almighty God's Name of Truth; and whose actions are continuously recorded by the All-Glorious Preserver's Name of Preserver, Who sees the most insignificant need of the tiniest animate being, hears it plaint and responds in action; and being related to the whole universe whose deeds are written down by the "noble scribes" of that Name and who more than anything else receives its attention ..
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