The Staff of Moses | The First Proof | 20
(1-25)
Also, thousands of precise and learned scholars of high intelligence have each written commentaries expounding the Qur'an, some of which are of thirty, forty, or even seventy volumes, showing and proving through evidence and argument the innumerable qualities, fine points, characteristics, mysteries, elevated meanings, and numerous indications concerning every sort of hidden and unseen matter in the Qur'an. And the one hundred and thirty parts of the Risale-i Nur in particular, each of which proves with decisive arguments one quality, one fine point of the Qur'an. Each part of it — like The Miraculousness of the Qur'an, and the Second Station of the Twentieth Word, which deduces many things from the Qur'an concerning the wonders of civilization like the railway and the aeroplane, and the First Ray, called Signs of the Qur'an, which makes known the indications of verses alluding to the Risale-i Nur and electricity, and the eight short treatises called The Eight Symbols, which show how well-ordered, full of meaning, and mysterious are the words of the Qur'an, and the small treatise proving in five aspects the miraculousness of the verses at the end of Sura al-Fath in regard to their giving news of the Unseen — each part of the Risale-i Nur shows one truth, one light of the Qur'an. All this forms a stamp confirming that the Qur'an has no like, is a miracle and a marvel, and that it is the tongue of the World of the Unseen in the Manifest World and the Word of One All-Knowing of the Unseen.
Thus, due to these qualities and characteristics of the Qur'an indicated above in six points, six aspects, and six levels, its sublime, luminous sovereignty and sacred, mighty rule has continued with perfect splendour illuminating the faces of the centuries and the face of the earth for one thousand three hundred years. And also on account of these qualities of the Qur'an, each of its letters has gained the sacred distinction of yielding at least ten rewards, ten merits, and ten eternal fruits, and the letters of certain verses and suras yielding a hundred or a thousand fruits, or even more, and at blessed times the light, reward, and value of each letter rising from ten to hundreds. The traveller through the world understood this and said to his heart:
"The Qur'an, which is thus miraculous in every respect, through the consensus of its suras, the agreement of its verses, the accord of its lights and mysteries, and the concurrence of its fruits and works, so testifies with its evidences in the form of proofs to the existence, unity, attributes, and Names of a Single Necessarily Existent One that it is from its testimony that the endless testimony of all the believers has issued forth."
Thus, in brief allusion to the instruction in belief and Divine unity that the traveller received from the Qur'an, it was said in the Seventeeth Degree of the First Station:
There is no god bur God, the One and Unique Necessary Existent, to Whose Necessary Existence in Unity points the Qur'an of Miraculous Exposition, the book accepted and desired by all species of angel, men and jinn, whose verses are read each minute of the year, with the utmost reverence, by hundreds of millions of men, whose sacred sovereignty over the regions of the earth and the universe and the face of time is permanent, whose spiritual and luminous authority has run over hal} the earth and a fifth of humanity. for more than fourteen centuries, with the utmost splendour. Testimony and proof is also given by lhe unanimity of its sacred and heavenly suras, the agreement of its luminous, divine verses, the congruence of its mysteries and lights, the correspondence of its fruits and effects, by witnessing and clear vision.
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Our traveller, our voyager through life, knew now that faith is the most
precious capital man can have, for it bestows on indigent man not some transient and ephemeral field or dwelling, but a palace, indeed an eternal kingdom as vast as the whole cosmos or the world itself. Faith also bestows on ephemeral man all he will need for life eternal; delivers from eternal annihilation wretched man who waits on the gallows for the arrival of fate; and opens to man an eternal treasury of everlasting felicity. The traveller then said to himself:
"Onward! In order to gain a further degree from among the infinite degrees of faith, let us refer to the totality of the cosmos, and listen to what it says. We will then be able to perfect and illumine the lessons we have received from its components and parts."
No Voice