The Answer: We saw in the First Impossibility that the manifestation of the sun's reflection displays its radiance and effect through miniature imaginary suns with total ease and lack of trouble in everything from the minutest inanimate particle to the surface of the vastest ocean. If each particle's relationship with the sun is severed, it then becomes necessary to accept that the external existence of an actual sun could subsist, with a difficulty at the level of impossibility, in each of those minute particles.
Similarly, if each being is ascribed directly to the Single and Eternally Besought One, everything necessary for each being can be conveyed to it through a connection and manifestation with an ease and facility that is at the level of necessity. If the connection is severed and each being reverts from its position as an official to being without duties, and is left to Nature and its own devices, it then becomes necessary to suppose that, with a hundred thousand difficulties and obstacles that reach the degree of impossibility, blind Nature possesses within it a power and wisdom with which to create and administer the universe so that it might bring into existence the wonderful machine of the being of an animate creature like a fly, which is a tiny index of the universe. This is impossible not just once but thousands of times over.
In Short: Just as it is impossible and precluded for the Necessarily Existent One to have any partner or like in respect of His Essence, so too is the interference of others in His dominicality and in His creation of beings impossible and precluded.
As for the difficulties involved in the Second Impossibility, as is proved in many parts of the Risale-i Nur, if all things are attributed to the Single One of Unity, all things become as easy and trouble-free as a single thing.
Whereas if they are attributed to causes and Nature, a single thing becomes as difficult as all things. This has been demonstrated with numerous, decisive proofs and a summary of one of them is as follows.
If a man is connected to a king through being a soldier or an official, by reason of the strength of that connection he may perform duties far exceeding his own individual strength. He may, on occasion, capture another king in the name of his own king. For he himself does not carry the equipment and sources of strength necessary to carry out the duties and work he performs, nor is he compelled to do so. By reason of the connection, the king's treasuries, and the army, which is behind him and is his point of support, carry his equipment and sources of strength. That is to say, the duties he performs may be as grand as the business of a king, and as tremendous as the actions of an army.
Indeed, through being an official, an ant destroyed Pharaoh's palace. Through the connection, a fly killed Nimrod off. And through the connection, the seed of a pine the size of a grain of wheat produces all the parts of a huge pine-tree.³
Were the connection to be severed and the man discharged from his duties as an official, he would be compelled to carry the equipment and sources of strength necessary for his work himself. He would then only be able to perform duties in accordance with the sources of strength and ammunition that he was able to carry. If he was to be required in this situation to carry out his duties with the extreme ease of the first situation, it would be necessary to load on his back the sources of an army's strength and the arsenals and munitions factories of a king. Even clowns who invent stories and superstitions to make people laugh would be ashamed at this fanciful idea.
In S h o r t : To attribute all beings to the Necessarily Existent One is so easy as to be necessary. While to attribute their creation to Nature is so difficult as to be impossible and outside the realm of reason.
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3. Yes, on there being this connection, the seed receives an order from Divine Determining and displays those wonderful duties. Should the connection be severed, the creation of the seed would require more equipment, power and art than the creation of the mighty pine-tree. For it would be necessary for the pine-tree out there on the mountain, which is the work of Divine power, to be physically present together with all its limbs and parts in what is only the potential tree within the seed and is the work of Divine Determining. For the mighty tree's factory is the seed. The determined, potential tree within it becomes manifest in the external world through Divine power, and becomes a physical pine-tree.