This true respect and genuine kindness may be felt due to the idea of the members of the family having an everlasting companionship and friendship and togetherness, and their parental, filial, brotherly, and friendly relations continuing for all eternity in a limitless life, and their believing this. One says, for example: "My wife will be my constant companion in an everlasting world and eternal life. It does not matter if she is now old and ugly, for she will have an immortal beauty." He will tell himself that he will be as kind and devoted as he can for the sake of that permanent companionship, and treat his elderly wife lovingly and kindly as though she was a beautiful houri. A companionship that was to end in eternal separation after an hour or two of brief, apparent friendship would otherwise afford only superficial, temporary, feigned, animal-like feelings, and false compassion and artificial respect. As with animals, self-interest and other overpowering emotions would prevail over the respect and compassion, transforming that worldly paradise into Hell.
Thus, one of the hundreds of results of belief in resurrection is connected with the life of society. If a comparison is made between the above four proofs out of the hundreds of aspects and benefits of this single consequence and the rest, it will be understood that the realization of the truth of resurrection and its occurrence, are as certain as the elevated reality of humanity and its universal need. It is clearer even than the evidence for the existence of food offered by the existence of need in man's stomach, and tells of its existence more clearly. It proves too that if the consequences of the truth of resurrection were to quit humanity, whose nature is extremely significant, lofty, and living, it would descend to being a corrupt corpse fed on by microbes.
The sociologists, politicians, and moralists who govern mankind and are concerned with its social and moral questions should be aware of this! How do they propose to fill this vacuum? With what can they cure these deep wounds?
SECOND POINT
This explains in summary form a proof —one of many— proceeding from the testimony to the truth of resurrection of the other pillars of belief. It is as follows:
All the miracles indicating the messengership of Muhammad (Peace and blessings be upon him) and the evidences for his prophethood, and all the proofs of his veracity, together testify to the occurrence of the resurrection and prove it. For after Divine unity, everything he claimed throughout his life was centred on the resurrection of the dead. Also, all his miracles and proofs affirming, and making affirmed, all the previous prophets attest to the same truth. Also, the testimony of the phrase "and in His Scriptures," which makes completely clear the testimony of the phrase "and in His Prophets," testifies to the same truth. Like this:
All the miracles, truths, and proofs proving foremost the veracity of the Qur'an of Miraculous Exposition, testify to and prove the realization and occurrence of resurrection. For almost a third of the Qur'an is about resurrection, and at the beginning of most of its short suras are powerful verses about it. It expresses the same truth explicity and implicitly with thousands of its verses, and proves and demonstrates it. For example:
When the sun is folded up? ³ О men, fear your Sustainer; the trembling of the Hour is an awesome event;⁴ * When the earth is convulsed;⁵ * When the heavens are torn asunder;⁶ * When the heavens are torn apart⁷* Concerning what they dispute;⁸ * Has the story reached you, of the overwhelming event?⁹ Besides demonstrating with complete certainty at the beginning of thirty or forty suras that resurrection is the most important and necessary truth in the universe, it sets forth various persuasive evidences for that truth in others of its verses.
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3. Qur'an. 81:1.
4. Qur'an. 22:1.
5. Qur'an, 99:1.
6. Qur'an, 82:1.
7. Qur'an, 84:1.
8. Qur'an, 78:1.
9. Qur'an, 88:1.