In Short: Just as all the things throughout the world look to one another, so they help one another. And just as they see one another, so they cooperate with one another. And just as they perfect each other's works, so too they support one another; standing shoulder to shoulder, they work together. Make analogies with this for everything; they are uncountable. Thus, all these things demonstrate as decisively as two plus two equals four
that everything is subjugated lo the maker of this wondrous palace, that is, to the owner of this strange world. Everything is like a soldier under his command. Everything turns through his strength. Everything acts through his command. Everything is set in order through his wisdom. Everything helps the others through his munificence. Everything hastens to the assisance of the others through his compassion, that is, they are made to hasten to it. Now, my friend, say something in the face of this if you can!
Eighth Proof
Come, my foolish friend who thinks himself reasonable like my soul! You do not want to recognize the owner of this magnificent palace! But everything shows him, points to him, testifies to him. How can you deny the testimony of all these things? You have therefore to deny the palace as well, and say: "There is no world, no country." Deny yourself, too, and disappear! Or else come to your senses and listen to me! Now, look, there are uniform elements and minerals inside the palace and encompassing the land.¹⁶ Simply, everything appearing in the country is made of those elements. That means, whoever those things belong to, everything made of them is also his. Whoever the field belongs to, the crops are his too. And whoever the sea belongs to, the things within it are also his.
And look, these textiles, these decorated woven materials, are being made out of a single substance. It is self-evidently the same person who brings the substance, prepares it, and makes it into string. For such a work would not permit the participation of others. In which case, all the woven, skilfully made things are particular to him.
And look! Every sort of these woven, manufactured goods is found in every part of the country; they have spread with all their fellows, and are being made and woven together and one within the other, in the same way, at the same instant. That means they are the work of the same person and the same act through a single command, otherwise their correspondence and conformity at the same instant, in the same fashion, of the same sort, would be impossible. In which case, each of these skilfully fashioned things is like a proclamation of that hidden one which points to him. As if each sort of flowered material, each ingenious machine, each sweet mouthful, is a stamp of that miracle-displaying person; a stamp of his, a mark, adecoration; each says through the tongue of disposition: "Whose-ever work of art I am, the boxes and shops where I am found are also his property." Each inscription says: "Whoever wove me also wove the roll of cloth of which I am a part." Every sweet mouthful says: "Whoever makes me and cooks me, the cauldron in which I am is also his." And every machine says: "Whoever made me, also makes all those like me who have spread throughout the land, and the one who raises us in every part of it, is also he. That means he is also the country's owner. In which case, whoever the owner of all this country and palace is, he may be our owner too."
For example, in order to be the true owner of a single cartridge-belt or even a button belonging to the government, one also has to own all the facories in which they are made. If a bragging irregular soldier claims otherwise, he will be told: "They are government property." And they will be taken from him, and he will be punished.
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16. As for the elements and minerals, these indicate the elements of air, water, light and earth, which have numerous well-ordered duties; they hasten to the assistance of all needy beings with dominical leave, enter everywhere and bring help at the Divine command, and raise all the things necessary for life and suckle living creatures, and are the source of the weaving and inscribing of the Divine artefacts, and their progenitors and cradles.