The Second: The One Who, in order to make Himself known, fills the cosmos with His miraculous creations and endows them with tongues speaking of His perfections, will necessarily make Himself known with His own words also.

The Third: It is a function of His being Creator to respond in words to the supplications and offerings of thanks that are made by the most select, the most needy, the most delicate and the most ardent among His beings true men.

The Fourth: The attribute of Speech, an essential concomitant and luminous manifestation of both Knowledge and Life, will necessarily be found in a comprehensive and eternal form in the being Whose Knowledge is comprehensive and Whose Life is eternal.

The Fifth: It is a consequence of Divinity that the Being Who endows men with impotence and desire, poverty and need, anxiety for the future, love and worship, should communicate His own existence, by way of His speech, to His most loved and lovable, His most anxious and needy creatures, who are most desirous of finding their Lord and Master.

The evidences for the existence in unity of the Necessary Existent offered in unanimity by universal and heavenly revelations, which contain the truths of Divine descent, dominical selfproclamation, compassionate response, Divine conversation, and