Mercifulness that He makes himself loved through word, presence and discourse, in the same way that He makes Himself loved to His creatures through His deeds.

The second: it is a requirement of His Compassionateness that just as He answers His servants’ prayers in deed, He should also answer them in word, from behind veils.

The third: it is a concomitant of dominicality that just as He responds in deed to the cries for help, supplications, and pleadings of those of His creatures who are afflicted with grievous misfortunes and hardships, so too He should hasten to their help with words of inspiration, which are like a form of speech.

The fourth: God makes His existence, presence and protection perceptible in deed to His most weak and indigent, His most poor and needy, conscious creatures, that stand in great need of finding their Master, Protector, Guardian, and Disposer. It is a necessary and essential consequence of His Divine solicitousness and His dominical compassion that He should also communicate His presence and existence by speech, from behind the veil of veracious inspiration a mode of dominical discourse to individuals, in a manner peculiar to them and their capacities, through the telephone of their hearts.

He then looked to the testimony of inspiration and saw that if the sun, for example, had