the Risalei Nur in particular, each of which proves with decisive arguments one quality, one fine point of the Qur’an. Each part of it like The Miraculousness of the Qur’an, and the Second Station of the Twentieth Word, which deduces many things from the Qur’an concerning the wonders of civilization like the railway and the aeroplane, and the First Ray, called Signs of the Qur’an, which makes known the indications of verses alluding to the Risalei Nur and electricity, and the eight short treatises called The Eight Symbols, which show how wellordered, full of meaning, and mysterious are the words of the Qur’an, and the small treatise proving in five aspects the miraculousness of the verses at the end of Sura alFath in regard to their giving news of the Unseen each part of the Risalei Nur shows one truth, one light of the Qur’an. All this forms a stamp confirming that the Qur’an has no like, is a miracle and a marvel, and that it is the tongue of the World of the Unseen in the Manifest World and the Word of One AllKnowing of the Unseen.

Thus, due to these qualities and characteristics of the Qur’an indicated above in six points, six aspects, and six levels, its sublime, luminous sovereignty and sacred, mighty rule has continued with perfect splendour illuminating the faces of the centuries and the face of the earth for one thousand three hundred years. And also on account of these qualities of the