Similarly, their fruits, seeds, grains, forms, and shapes, which are like the droplets, notes, and portfolios of ‘theoretical’ Divine Determining, which is the non-physical order and pertains to life, indicates the Preserved Tablet, one office of Divine knowledge, which is called the Clear Record.

T o C o n c l u d e : We see clearly that at the time of their growth and development the particles of living beings travel to their intricate extremities and halt, then they change their path. At each of the extremities they produce the fruits of benefits, uses, and instances of wisdom. Clearly, the forms of those things and their measures are drawn with a pen of Determining. Thus, observable, evident Determining shows that in the non-physical states of living beings also are well-ordered, fruitful extremities and limits drawn with the pen of Determining. Divine power is the source, Divine Determining is the pattern. Power writes the meaningful book on that pattern. Since we understand clearly that the fruitful limits and purposeful extremities have been drawn with the pen of Divine Determining, physical and non-physical, certainly the states and stages which all living beings undergo in the course of their lives are also drawn with that pen. For their life-stories follow a course with order and balance; they change forms and receive shapes. Since the pen of Divine Determining thus rules in all living beings, surely the life-history of man, the world’s most perfect fruit and Divine vicegerent on earth and bearer of the Supreme Trust, is more than anything dependent on the law of Divine Determining.

If everything is determined by Almighty God, why we will go to hell or heaven?

For sure, man’s faculty of will and power of choice are weak and a theoretical matter, but Almighty God, the Absolutely Wise One, made that weak and partial will a condition for the connection of His universal will. That is to say, He in effect says: “My servant! Whichever way you wish to take with your will, I will take you on that way. In which case the responsibility is your’s!” If the comparison is not mistaken: you take a powerless child onto your shoulders and leaving the choice to him, tell him you will take him wherever he wishes. The child wants to go to a high mountain so you take him there, but he either catches cold or falls. So of course you reprimand him, saying, “You wanted to go there”, and give him a slap. Thus, Almighty God, the Firmest of Judges, makes His servant’s will, which is utterly weak, a condition, and His universal will has it in view.

In Short: O man! You have a will known as the power of choice which is extremely weak, but whose hand in evil acts and destruction is extremely long, and in good deeds extremely short. Give one of the hands of that will of yours to supplication, so that it may reach Paradise, a fruit of the chain of good deeds, and stretch to eternal happiness.