The Second: To open with the keys of the faculties placed in your nature the hidden treasuries of the Sacred Divine Names.

The Third: To consciously display and make known through your life in the view of the creatures in this exhibition of the world the wondrous arts and subtle manifestations which the Divine Names have attached to you.

The Fourth: To proclaim your worship to the Court of the Creator’s Dominicality verbally and through the tongue of your disposition.

The Fifth: Like a soldier wears all the decorations he has received from his king on ceremonial occasions, and through appearing before the him, displays the marks of the king’s favour towards him, this is to consciously adorn yourself in the jewels of the subtle senses which the manifestations of the Divine Names have given you, and to appear in the witnessing view of the Pre-Eternal Witness.

The Sixth: To consciously observe the salutations of living beings to their Creator, known as the manifestations of life, and their glorifications of their Maker, known as the signs of life, and their worship of the Bestower of Life, known as the aims of life, and by reflecting on them to see them, and through testifying to them to display them.

The Seventh: Through taking as units of measurement the small samples of attributes like the partial knowledge, power, and will given to your life, it is to know through those measures the absolute attributes and sacred qualities of the All-Glorious Creator. For example, since, through your partial power, knowledge, and will, you have made your house in well-ordered fashion, you should know that the Maker of the palace of the world is its Disposer, and Powerful, Knowing, and Wise to the degree it is greater than your house.

The Eighth: To understand the words concerning the Creator’s Unity and Maker’s Dominicality uttered by each of the beings in the world in its particular tongue.

The Ninth: To understand through your impotence and weakness, your poverty and need, the degrees of the Divine Power and Dominical Riches. Just as the pleasure and degrees and varieties of food are understood in relation to the degrees of hunger and the sorts of need, so too you should understand the degrees of the infinite Divine Power and Riches through your infinite impotence and poverty. Thus, the aims of your life, briefly, are matters like these.

(The Eleventh Word - Risale-i Nur Collection)