The rewards for the sincere thanks and particular worship each of his members, like the tongue, eye, and ear, offers, will be given through physical pleasures particular to those members. The Qur'an of Miraculous Exposition describes the physical pleasures so explicitly, it is impossible not to accept the apparent meaning, and to make forced interpretations of them. The fruits and results of belief in the hereafter, then, show that just as the reality ала needs of the stomach, one of the human members, are decisive evidence for the existence of food; so the reality and perfections of man, and his innate needs and desire for eternity, and his abilities and potentialities, which demand the above-mentioned consequences and benefits of belief in the hereafter, are certain evidence for the hereafter and Paradise and eternal physical pleasures, and they testify to their certain existence. Similarly, the reality of the universe's perfections and its meaningful creational signs, and all its truths connected with the above human truths are evidence for the certain existence of the realm of the hereafter, the resurrection of the dead, and the opening up of Heaven and Hell. This has been proved so brilliantly in the Risale-i Nur, and particularly in the Tenth, Twenty-Eighth (both Stations), and Twenty-Ninth Words, and the Ninth Ray, and the Supplication of the Third Ray, that they leave no room for doubt. Referring readers to them, we cut short this long story here.
The Qur'anic descriptions of Hell are also so clear and explicit they leave no need for further description. Only, referring to the Risale-İ Nur detailed explanation of one or two points which dispel one or two feeble doubts, we shall set forth a very brief summary.
First Point: The thought of Hell and the fear it induces does not dispel the pleasures of the above fruits of belief. For boundless Divine mercy says to the fearful man: Come to me! Enter the door of repentance, then the existence of Hell will not frighten you, but make known completely the pleasures of Paradise, and avenge you and all creatures whose rights have been transgressed, and give you enjoyment. If you are so submerged in misguidance you cannot extricate yourself, the existence of Hell is still immeasurably better than eternal annihilation, and is also a sort of kindness for the disbelievers. For man, and even animals with young, receive pleasure at the pleasure and happiness of their relatives, offspring, and friends, and in one respect are happy.
Therefore, О atheist! Because of your misguidance, you will either tumble into non-being at your eternai execution, or you will enter Hell! As for non-existence, which is absolute evil, since it consists of the annihilation together with yourself of all your relatives, forbears and descendants, whom you love and at whose happiness you are to an extent happy, it causes pain to your spirit, heart, and inner nature severer than a thousand Hells. For if there was no Hell, there would be no Paradise. Through your disbelief, everything falls into non-existence. If you go to Hell and remain within the sphere of existence, those you love and your relatives will be happy in Paradise, or will be the recipients of compassion in some respects within the spheres of existence. This means you should support the idea of Hell existing. To oppose it is to support non-existence, which is to support the elimination of innumerable friends' happiness.
Yes, Hell is an awesome, majestic, existent land which performs the wise and just function of being the place of incarceration of the Glorious Sovereign of the sphere of existence, which is pure good. It performs numerous other functions, besides that of prison, and fulfils many purposes and carries out many duties connected with the eternal realm. It is also the awe-inspiring habitation of many living creatures like the Angels of Hell.
Second Point: There is no contradiction between the existence and ghastly torments of Hell, and infinite mercy, true justice, and wisdom with its balance and absence of waste. Indeed, mercy, justice, and wisdom require its existence. For to punish a tyrant who tramples the rights of a thousand innocents and to kill a savage animal who tears to pieces a hundred cowed animals, is for the oppressed a thousandfold mercy within justice. While to pardon the tyrant and leave the savage beast free, is for hundreds of wretches a hundredfold pitilessness in place of that single act of misplaced mercy.