Whenever their power and will are perfected, then their sustenance does not hasten to them and is not made to do so. The sustenance remains in its place, saying: “Come and search for me and take me!” That is to say, sustenance is in inverse proportion to power and will. We have indeed explained in many parts of the Risale-i Nur that animals most lacking in will and power are better nourished and live better than those with greater will and power.
S e c o n d P o i n t : There are different sorts of possibility, like reasonable possibility, customary possibilit y, and ordinary possibility. If an event is not within the bounds of reasonable possibility, it is rejected, and if it is not within the bounds of customary possibility, it is a miracle but may not easily be wonder-working. If there is nothing similar to it, either according to common usage or in principle, it can only be accepted through a categorical proof as clear as witnessing.
In consequence of this, the extraordinary states of Sayyid Ahmad Badawi,2 who for forty days refrained from eating bread even, are within the bounds of customary
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2 Sayyid Ahmad Badawi (d. 675/1276). He was born in Morocco and eventually settled in Tanta in Egypt. He is famous as one of the four Spiritual Poles whose saintly powers persisted after their deaths.