God  is  the  Light  of  the  Heavens  and  the  Earth  [to  the  end  of  the verse],(24:35)

and looked through the telescope of belief to the most distant levels of the verse “For us God  suffices,” then through the microscope of the insight of belief at its most subtle mysteries, and saw the following:

Mirrors, pieces of glass, transparent things, and even bubbles, show the various hidden beauties of the sun’s light and of the seven colours in its light; and through their disappearance and renewal, and different capacities and refractions, they renew that beauty; and with their reflections, they display the hidden beauties and loveliness of the sun and its  light. In exactly the same way, in order to act as mirrors to the sacred   beauty of the All-Beauteous One of Glory, the Pre-Eternal and Post-Eternal Sun, and to the everlasting loveliness of His most beautiful names, and to renew their manifestations, these beautiful creatures, these lovely artefacts, these exquisite beings, arrive and depart without stopping.  Powerful proofs are expounded in detail in the Risale-i Nur that demonstrate that the beauties apparent on them belong not to them, but are signs, indications, flashes, and manifestations of a transcendent, sacred beauty which wants to become manifest. The explanation begins by saying that three of those proofs  have  been  mentioned  briefly  and  most  reasonably.  The  treatise  leaves  in amazement everyone of fine perception who sees it so that in addition to benefiting from it themselves, they find it necessary to try to allow others to benefit from it. Anyone whose mind is not rotten and heart not corrupted, will appreciate, admire, and recommend   the   five   points   explained   in  the   second   proof,   and   exclaiming: “Ma’shallah! Barakallah!”  will perceive  and  affirm  that  it  is  a  wondrous  marvel which will exalt his apparently lowly, wanting being.