T h e  F i r s t : The covert enemies of myself and the Risale-i Nur had deceived certain ingenuous officials with the intention of putting a stop to the Risale-i Nur’s conquests by destroying the public’s good opinion of me, which in any event I did not want, and of destroying my character in the people’s view; they had prompted those officials to act contemptuously towards me in that way. See these hundred people in place of that one man’s insults! In return for the Risale-i Nur’s service to belief – as a divine favour – they are kindly offering their sympathy by appreciating your service, and both welcoming you and seeing you off. Even, while I was in the examining magistrate’s office on the second day of the trial answering the public prosecutor’s questions, around a thousand people gathered in the courtyard opposite the court windows and showed their concern; they appeared to be telling them through the tongue of disposition not to pressurize us. The police could not make them disperse. It was imparted to my heart that in this dangerous age these people want a true solace, an inextinguishable light, powerful belief, and certain good news about eternal happiness, and that they search for these  by nature. They must have heard that what they are searching for is to be found in the Risale-i Nur so that they show my unimportant person much more attention than I deserve because I have performed some small services for belief.

S e c o n d  T r u t h : I was reminded that in return for the ill-treatment a few contemptuous, deceived individuals inflicted on us with the intention of insulting us and  destroying  public  regard  for  us,  due  to  their  unfounded  suspicions  of  our disturbing public order, was the applause and appreciation of innumerable people of reality and forthcoming generations.

Yes, through the strength of certain,  affirmative belief,  in  every part  of this country the Risale-i Nur and its students halt the awesome corruption and efforts of anarchy to destroy public order under the veil of communism. They work to maintain public order and security so that these twenty years three or four related courts and the police of ten provinces have not been able to find or record any incidents involving the infringement of public order  connected with the Risale-i Nur students, who are very numerous and found in every part of the country. And the fair-minded police of three provinces stated: “The Risale-i Nur students are moral police. They assist us in preserving public order. Through certain, affirmative belief, they leave in everyone’s head  who  reads the  Risale-i  Nur  something that  restrains them  from  committing misdemeanours. They work to maintain public order.”

An example of this was Denizli Prison. When the Risale-i Nur entered there and Fruits of Belief was written for the prisoners, within a space of three or four months more than two  hundred of those prisoners became so extraordinarily obedient and acquired such religious and righteous conduct that a man who had murdered three or four   people   refrained   from   killing   bedbugs   even.   They   became   completely compassionate, harmless members of  the  nation.  The  officials  were  astonished  at  this  situation  and  looked  on  in appreciation. Some youths even said before receiving their sentences: “If the Nurjus remain in prison, we shall try to have ourselves convicted so that we can be taught by them and become like them. We shall reform ourselves through their instruction.”