That is to say, in divine unity and divine singleness, through the strength of the connection, an ant may defeat a Pharaoh and a fly defeat a Nimrod and a microbe a tyrant, and a seed as tiny as a chickpea may bear on its shoulders a pine-tree as majestic as a mountain. Yes, a commander-in-chief may send an army to the assistance of one soldier and assemble an army behind the soldier so that he has the moral support of the  army behind him and through that strength may perform great works in the commander’s  name. Similarly, since the Pre-Eternal Monarch is Single and One, He has no need of any sort. If to suppose that He did have need, He would send all things to the assistance of  everything and assemble the army of the universe behind one thing and everything could  rely  on a strength as great as the universe and in the face of everything, all things – to  suppose that He did have the need – could become like the Single Commander’s strength. If there were no divine singleness, everything would lose all this strength and become as nothing; their results too would dwindle to nothing.

Thus, the appearance of these truly wondrous works out of most insignificant unimportant  things  which  we  all  the  time  observe  with  our  eyes  self-evidently demonstrates divine singleness and divine oneness. If it were not for them, the results, fruits, and works of everything would decrease to the substance and strength of each thing;  they would  be  reduced  to  nothing.  Nothing  of  the  infinite  abundance  and infinite inexpensiveness of  the extremely valuable things we see around us would remain. A melon or pomegranate that we now buy for a small sum, we would not be able  to  procure  for  a  fortune.  Yes,  all   the   ease,  all  the  abundance,  all  the inexpensiveness in the world arise from divine unity and testify to divine singleness.

S e c o n d   P o i n t : Beings are created in two ways; one is creation from nothing called origination and invention, and other is the giving of existence through bringing together  existent elements and things, called composition and assembling. When in accordance with the manifestation of divine singleness and mystery of divine oneness, this occurs with an infinite ease, indeed, such ease as to be necessary. If not ascribed to divine singleness, it would be infinitely difficult and irrational, difficult to the degree of impossibility. However, the fact that  the beings in the universe come into existence with infinite ease and facility and no  difficulty at all, and in perfect form, self-evidently shows the manifestation of divine  singleness and proves that everything is directly the art of the Single One of Glory.

Yes, if things are ascribed to the Single One of Unity, they are created from nothing through His infinite power, the immensity of which is perceived through its works,  like  striking a  match.  And  through His  all-embracing,  infinite  knowledge everything is  appointed a measure like an immaterial mould.  The particles of all things are situated easily in the mould existent in knowledge, in accordance with the form and plan of everything in the mirror of knowledge and they preserve their positions in good order.